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Mainline
Protestant Teachings
Biblical and Theological Foundations
Human
Disruption of Creation is Evidenced in the Environmental
Crisis
If we have been managers or beneficiaries of
modern economic development, we may confess that
habits of carelessness, motivations of greed,
and corruptions of power have stood in the way
of tilling carefully and sharing fairly. These
factors have heightened the ancient temptation
to seek security and material abundance beyond
what is sufficient for members of human community
on a finite planet... Surely we have been
too uncritical, too unbiblical, too self-serving
in going along with our culture’s abuse
of nature and its pursuit of affluence. We have
been blind and deaf in our servanthood and stewardship
(Isa 42:19), stubbornly slow to heed the warnings
that have been given. (Presbyterian Church (U.S.A.),
Restoring
Creation for Ecology and Justice, 1990.)
God
is at Work to Redeem Both Humanity and Nature
We learn in Genesis that God has promised
to fulfill all of creation, not just humanity,
and has made humans the stewards of it. More importantly,
God sent Christ into the very midst of creation
to be “God with us” and to fulfill
the promise to save humankind and nature. God’s
redemption makes the creation whole, the place
where God’s will is being done on earth
as it is in heaven... (Church of the Brethren,
Creation: Called to Care, 1991.) |
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In the New Testament
we learn that Christ not only restores and reconciles
our relationship to God, Christ also restores
our right relationship to the creation of which
we are a part. Our new life in Christ consists
of a restored relationship to both God and creation.
As people in the Body of Christ, we and all of
creation move toward the fulfillment and wholeness
intended for everything through Christ. We are
not delivered from this world; nor are we simply
assured of a greater spiritual reality lying beyond
this world.
Rather the bodily resurrection of Christ means
that the power of sin and death is defeated, and
the new creation is breaking forth in this world.
(Reformed Church in America,
Care for the Earth: Theology and Practice,
1982).
Ethical Principles
Stewardship
The earth belongs to God, as affirmed in Psalm
24:1. We are caretakers or stewards... Our
responsibility as stewards is one of the most
basic relationships we have with God. It implies
a great degree of caring for God’s creation
and all God’s creatures. The right relationships
embodied in the everlasting convenant to which
Isaiah refers. There can be no justice without
right relationships of creatures with one another
and with all of creation. Eco-justice is the vision
of the garden in Genesis the realm and the
reality of right relationship. (American Baptist
Church, American
Baptist Policy Statement on Ecology, 1989.) |