 |
Guiding Norms for Church
and Society
Frugality: restraining
economic production and consumption for the sake
of eco-justice. Living lives filled with God’s
Spirit liberates us from the illusion of finding
wholeness in the accumulation of material things
and brings us to the reality of God’s just
purposes. Frugality connotes moderation, sufficiency,
and temperance. Many call it simplicity. It demands
the careful conservation of Earth’s riches,
comprehensive recycling, minimal harm to other
species, material efficiency and the elimination
of waste, and product durability. Frugality is
the corrective to a cardinal vice of the age:
prodigality excessively taking from and wasting
God’s creation. On a finite planet, frugality
is an expression of love and an instrument for
justice and sustainability: it enables all life
to thrive together by sparing and sharing global
goods.
Solidarity: acknowledging
that we are increasingly bound together as a global
community in which we bear responsibility for
one another’s well being. The social and
environmental problems of the age must be addressed
with cooperative action at all levels-local, regional,
national and international. Solidarity is a commitment
to the global common good through international
cooperation.
Compassion: sharing the
joys and sufferings of all Earth’s members
and making them our own. Members of the body of
Christ see the face of Christ in the vulnerable
and excluded. From compassion flows inclusive
caring and careful service to meet the needs of
others. (From “God’s
Earth is Sacred: An Open Letter to Church and
Society in the United States.”) |
 |
- Read a news
release giving background information
on this statement.
- See the complete statement as a web
page (HTML
format) or in PDF
format.
- Explore an online collection of Mainline
Protestant and Eastern Orthodox environmental
statements organized by denomination
or topic.
|
|