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The Black Church Declaration
on Environmental and Economic Justice
Black Church Environmental and Economic Justice
Summit
Washington, D.C., December 1-2, 1993
Preamble
We, the African-American Churches represent the
historical consequences and exist as the response
and result of race segregation and discrimination.
Though our institutional life and existence are
due to such historical circumstances, our being
is of God manifested in the Christ, Jesus of Nazareth.
We continue to live in the community of that Spirit.
Traditionally, the mission of our African-American
Church reflects responses to the religious, social,
economic, and political needs of our people. Accordingly,
our Church has combined into one the model of
Mary, gathered around the Word in preaching and
sacraments, and the model of Martha, serving the
basic human survival needs. (Luke 10:38-42). We
recognize that presently those needs are intricately
linked to the preservation of God's Holy Creation
which we are called to proclaim and protect.
It is that mission which has bought us together
at the Black Church Environmental and Economic
Justice Summit on December 1-2, 1993 in Washington,
D.C. We have come as the leadership of the six
historic Black Churches, members of the National
Council of Churches of Christ, USA, together with
local pastors, and lay leaders of our congregations
under the theme: 'The Earth is the Lords".
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We have come
to condemn environmental racism which leads to
the disproportionate toxic dumping in our community.
We have come to condemn the rampant materialism
and greed of our society which contributes to
the pollution of the earth.
As church leaders, who are committed to the full
authority of the scripture, we are aware of the
ways in which we, too, have degraded creation
and fell short before the glory of God. It is
out of that confession that we make the following
commitments:
Commitment
We commit ourselves to be vigilant and steadfast
as we deepen our resolve as servants of Jesus
Christ to be faithful to the leading of the Holy
Spirit in living out our environmental justice
concerns. In these times, the Spirit leads the
Church into an understanding of life as one: inter-related
and inter-dependent; and into an understanding
that human dominion is not mastery and control
of nature, rather dominion is stewardship of creation.
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