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Interfaith Perspectives on Land Use
Preserving Our Forest Heritage: A Declaration on Forest Conservation for the 21st Century
Prepared by a coalition of churches, synagogues and other para-religious organizations concerned about the fate and future of our nation

Preliminary ratification and announcement at the Cradle of Forestry, Pisgah National Forest, NC

December 10, 2000

(excerpt)

Section 1: A RELIGIOUS VISION OF FORESTS

"The Earth is the Lord's and the fullness thereof...." (Psalm 24:1)

1-1. Forests are more than trees.

The world's forests are unique God-given living systems of sunlight and soils, moisture and air, spirit and matter, animals and plants, plus innumerable fungi and subsurface organisms which combine to produce unique and essential services for life and the health of the planet.

And the earth brought forth grass, and herb yielding seed after its kind, and the tree yielding fruit, whose seed was in itself, after its kind: and God saw that it was good. (Genesis 1:12)

1-2. Scripture presents trees as the emblem of God's Creation.

On the basis of textual prominence alone, the tree is the most important non-human living organism in Scripture. While trees are used in a variety ways, the tree is particularly used to symbolize the blessings that God bestows upon humans through creation. Conversely the destruction of trees in Scripture is a sign of God's wrath and punishment for all transgressions of the order of nature and spirit. Without introduction trees are the first thing which the first people meet in the Book of Genesis. Throughout Scripture, trees are the biblical emblem of creation.

And the Lord God made to grow out of the ground every tree that is pleasant and good for food.... (Genesis 2:9)

... and the leaves of the tree were for the healing of the nations. (Revelation 22:2)

1-3. Christians and Jews are called to care for creation and the forests.

The Scriptures call people of faith to care for the land and all its features and creatures. Most Christians and Jews accept that we are called to dominion and responsible stewardship.

This congregation has embodied its convictions about interdependence and harmony with nature in its own backyard.
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