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Catholic Perspectives on Environmental Justice and Peace
Renewing the Earth
An Invitation to Reflection and Action on Environment in Light of Catholic Social Teaching

A Pastoral Statement of the United States Catholic Conference
November 14, 1991

(Excerpt)

Justice and the Environment

The whole human race suffers as a result of environmental blight, and generations yet unborn will bear the cost for our failure to act today. But in most countries today, including our own, it is the poor and the powerless who most directly bear the burden of current environmental carelessness. Their lands and neighborhoods are more likely to be polluted or to host toxic waste dumps, their water to be undrinkable, their children to be harmed. Too often, the structure of sacrifice involved in environmental remedies seems to exact a high price from the poor and from workers. Small farmers, industrial workers, lumberjacks, watermen, rubber-tappers, for example, shoulder much of the weight of economic adjustment. Caught in a spiral of poverty and environmental degradation, poor people suffer acutely from the loss of soil fertility, pollution of rivers and urban streets, and the destruction of forest resources. Overcrowding and unequal land distribution often force them to overwork the soil, clear the forests, or migrate to marginal land. Their efforts to eke out a bare existence adds in its own way to environmental degradation and not infrequently to disaster for themselves and others who are equally poor.

Sustainable economic policies, that is, practices that reduce current stresses on natural systems and are consistent with sound environmental policy in the long term, must be put into effect. At the same time, the world economy must come to include hundreds of millions of poor families who live at the edge of survival.

Read the complete statement.

Peace with God the Creator, Peace with All of Creation
Pope John Paul II
January 1, 1990

(Excerpts)

5. These biblical considerations help us to understand better the relationship between human activity and the whole of creation. When man turns his back on the Creator's plan, he provokes a disorder which has inevitable repercussions on the rest of the created order. If man is not at peace with God, then earth itself cannot be at peace: "Therefore the land mourns and all who dwell in it languish, and also the beasts of the field and the birds of the air and even the fish of the sea are taken away" (Hos 4:3).

12. But there is another dangerous menace which threatens us, namely war. Unfortunately, modern science already has the capacity to change the environment for hostile purposes. Alterations of this kind over the long term could have unforeseeable and still more serious consequences.

Religious faith and church leadership nurtures a hopeful vision of economic and environmental justice in Los Angeles.

 

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