Interfaith Perspectives on Environmental Health
Children and the Environment: A Joint Reflection

Bishops' Committee on Ecumenical and Interreligious Affairs, National Council of Catholic Bishops

National Council of Synagogues

Baltimore, MD
November 20, 2000

As Catholic and Jewish religious leaders, we wish to express our concern over environmental health hazards adversely affecting the health of children. Children are especially vulnerable to their environment and deserve special concern from their society. They are, we believe, "a gift from the Lord; the fruit of the womb is a reward" (Psalm 127:3). The rabbis of the Talmud centuries ago interpreted the biblical words, "blessed is the one who does righteousness at all times" (Psalm 106:3), as referring to one who gives proper attention to the welfare of their children when they are young (Ketuboth 50a), making the raising and protection of children of paramount importance for the religious community. Jews and Christians infused with the spirit of the Psalms view nature as a living testimony to a living God, as the Talmud states: "One who goes out in the spring and views the trees in bloom must recite 'blessed is God who left nothing lacking in God's world, and created beautiful trees for humanity to glory in'" (Berakhot 43a). (See Jonathan Helfand, "Consider the Work of God: Jewish Sources for Conservation Ethics," in Daniel Polish and Eugene Fisher, editors, Liturgical Foundations of Social Policy in the Catholic and Jewish Traditions [University of Notre Dame Press, 198] 134-148.)

With the praise of God comes moral responsibility, as an ancient rabbinic tale teaches: "When the Holy One, Blessed be He, created Adam, He took him to survey all the trees of the Garden of Eden and said to him: 'See how beautiful and superior are my works and all that I created for you. Take heed not to corrupt and destroy my world, for if you corrupt it, there is none who can repair it after you'" (Koheleth Rabbah). Decisions about how we use the environment, and about the environmental health risks to which we expose our children, have a distinct moral dimension for the Church as well. Pope John Paul II has strongly stated that the "state has the responsibility of ensuring that its citizens are not exposed to dangerous pollutants or toxic wastes. The right to a safe environment (italics in original) is ever more insistently presented today as a right" (John Paul II, "The Ecological Crisis: A Common Responsibility," World Day of Peace Message, January 1, 1990, no. 9).

 

 

When three members of an Amazonian people traveled to California to tell about toxic pollution in their community, this group of rabbis and pastors listened -- and acted.

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