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Coalition on the Environment and Jewish Life
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US Conference of Catholic Bishops
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National Religious Partnership for the Environment
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National Council of Churches of Christ
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Evangelical Environmental Network

Fuel and Energy

In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, 'Let there be light,' and there was light. God saw that the light was good, and he separated the light from the darkness. God called the light 'day,' and the darkness he called 'night.' And there was evening, and there was morning — the first day. (Genesis 1:1-4, New International Version

1076535_3f8bbe4cWhen we turn on our computer, press a light switch, start our car, or adjust a thermostat, most of us take for granted that the energy will be there. We seldom think about where it comes from. Upon reflection, however, we know that the energy that powers our technology comes from somewhere — from the burning of coal, oil and gas drawn from the earth; from water or wind; sometimes, even, directly from the sun. Certainly, the abundant energy resources that support our way of life are a great blessing from the Creator of the heavens and the earth.

But we also know that the way we use these gifts can come with a great cost to our neighbors and to the rest of creation. When we waste energy by using it inefficiently, or produce it in ways that cause pollution or despoil the earth, we may turn a blessing into a curse. Burning fossil fuels creates air pollution and contributes to climate change, both of which are threats to human health. Because it is the most poor and vulnerable among us who suffer the most from these effects, energy use is an issue of environmental justice. Careless methods of extracting them can scar the land and foul the waters, destroying or contaminating the habitat of other creatures.

Because of their concern that the ways we produce and use energy are wounding God’s creation, people of faith are actively seeking alternatives. We can change our ways of producing and transporting food, designing our cities and transportation systems in the direction of a sustainable economy so that all our human neighbors and fellow creatures can more richly enjoy God’s blessings.
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STEWARDSHIP STORIES

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Mainline Protestant

Urban Green Team

First Presbyterian Church of Brooklyn, Brooklyn, NY It’s a green oasis in the gritty city—a restful “Peace Garden” on the grounds of The First Presbyterian Church of Brooklyn, NY. The building of this garden along with other efforts of the congregations active “Green Team” have helped the congregation expand its understanding of the “priesthood of all believers” to include the “priesthood of all living things” according to associate pastor Rev. Beth Waltemath.

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Religious Education on Climate Change

Catholic

Religious Education on Climate Change

JustFaith, IL and National JustFaith Ministries offersan important education and faith formation study, Creation Cries for Justice, Climate Change: Impact and Response. In conjunction with the Catholic Coalition on Climate Change, JustFaith provides this eight-week curriculum containing faith and science resources that address climate change in solidarity with the poor and for use by faith communities.  Rooted in Catholic social teaching and informed by the Bishops’ statement, Global Climate Change: A Plea for Dialogue, Prudence...

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Evangelical

Reforestation = Reducing Carbon Footprint

Floresta, International A version of this article By Scott Sabin originally appeared in the Spring 2008 issue of Creation Care magazine. “Don’t Write Off Tree Planting” A lot of attention has been given to the trend of celebrities planting trees to offset their “carbon footprint.” While some congratulate this effort, others have likened it to the infamous practice of buying indulgences to offset your sins. All agree that it is, at best, a partial solution to climate...

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Drive-Less Sunday

Mainline Protestant

Drive-Less Sunday

University Baptist Church Seattle, WA University Baptist Church is a small congregation in Seattle that considers creation care part of its Christian witness. On Pentecost Sunday in 2004, the congregation decided to celebrate the Holy Spirit’s blowing throughout God’s creation in a special way: Drive-Less Sunday. For a month leading up to Pentecost, bulletin announcements and verbal announcements were often heard to encourage a day to walk, bus, carpool, or bike to church on...

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One for Each Night

Jewish

One for Each Night

Congregation Bet Haverim, Atlanta, Georgia Jewish, Reconstructionist Movement Congregation Bet Haverim’s “One ...

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